Christians have often preached a Gospel comprising words, attitudes, and inner salvation experiences. People say they are saved, they are “born again,” yet how do we really know if someone is saved? Are they actually following Jesus? Do they love the poor? Are they free from their ego? Are they patient in the face of persecution? It’s not enough to talk about some kind of new inebriating wine, some new ideas. Richard Rohr argues that transformation cannot be deep or lasting without new wineskins- changed institutions, systems, and structures. As Dorothy Day often said in her inimitable Kingdom style, “Nothing is going to change until we stop accepting this dirty, rotten system!” Personal “salvation” cannot be divorced from social and systemic implications. It’s easier to talk about the wine without the wineskins than to speak about salvation theories without any new world order. Unfortunately, Christianity has not always had a positive impact on Western civilization and the peoples it has colonized or evangelized. So-called Christian nations are often the most militaristic, greedy, and untrue to the teacher we claim to follow. Our societies are more often based not upon the servant leadership that Jesus modeled but on the typical domination and control model that produces racism, classism, sexism, power-seeking, and income inequality. That’s not to say our ancestors didn’t have faith that Grandma and Grandpa were not good people. But by and large, we Christians did not produce positive change in culture or institutions that operated differently than the rest. Christianity has shaped some wonderfully liberated saints, prophets, and mystics. They tried to create some new wineskins, but the church often resisted their calls for structural reform. For example, the father of my own religious community, Saint Francis of Assisi. He was marginalized as a bit of a fanatic or eccentric by mainline Catholicism, as illustrated by no Pope ever taking his name until our present Pope Francis. Even today, many Christians keep Jesus on a seeming pedestal, worshiping a caricature on a cross or a bumper-sticker slogan while avoiding what Jesus said and did. We keep saying, “We love Jesus,” but it is more like a God-figure than someone to imitate.