Jesus declares that he would not undermine the Law and the Prophets but fulfill them. Bishop Barron writes that Jesus himself was an observant Jew, and the themes and images of the Holy Scriptures were elemental for him. But what is going to fulfill? Protestant theologian N.T. Wright has pointed out that the Old Testament is essentially an unfinished symphony, a drama without a climax. It is the articulation of a hope, a dream, a longing—but without a realization of that hope, without a satisfaction of that longing. Israel knew itself to be the people with the definite mission to become holy and thereby to render the world holy. But instead, Israel fell into greater and greater sins, and instead of being the catalyst for the conversion of the world, the world was continually overwhelming and enslaving Israel. When someone asked Jesus, “Which commandment in the Law is the greatest?” Jesus replies: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments hang all the Law and the prophets.” The Old Testament law must be interpreted in light of this twofold yet single commandment of love, which is the fullness of the Law: “You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet,” and any other commandment, are summed up in this sentence: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law. Jesus’ life was the preeminent example of this love, a love we are asked to emulate in our life.